Attingahem Bridge

Brooklyn. Named after the village of Breukelen in the Netherlands. Its original Frisian name was Attingahem. With only a twist of history Brooklyn would have been named Attingahem today, and the Brooklyn Bridge therefore the Attingahem Bridge. The streets of Brooklyn, the set of movies like The Warriors (’79), The French Connection (’71), Once Upon a Time in America (’84) and, of course, Saturday Night Fever (’77). But many more.

The name Breukelen (i.e. Breuckelen) was brought to the New Wold in the first half of the seventeenth century, when Nieuw Amsterdam ‘New Amsterdam’ was founded and now known to the whole world as New York City. Many other names remind of the Dutch immigrants back then, like Flushing (town of Vlissingen), Harlem (town of Haarlem), Staten Island (Staten Eylant), Broadway (Brede Weg), Bowery (bouwerie, i.e. farm), boss (baas), the small porches called stoops (stoep), eating cookies (koekjes), and so forth. And, we must not forget, Yankee itself. Named after the zillion Dutch guys called Jan and Kees, living in Nieuw Amsterdam. Even the name dollar originates from the Dutch daalder. Then again, daalder originates from the coin struck around the year 1500 in the Joachimsthal ‘Joachim Valley’ in Bohemia, abbreviated to thaler.

If interested in more Dutch influences on American history, read our post History is written by the victors – a history of credits.

Pagus Niftarlake

The village of Breukelen in the Netherlands today is a quiet and fly village of nearly 11,000 inhabitants, located on the banks of the River Stichtse Vecht in the center of the country. Mostly wealthy inhabitants, and the opposite of its progeny Bed-Stuy in NYC. A small village but one with a rich history. Not only because the Dutch-American actor Rutger Hauer was born here. No, there is much more.

Bed-Stuy, or Bedford Stuyvesant, is one of the oldest neighborhoods of Brooklyn. Stuyvesant was the former governor of New Amsterdam in the seventeenth century. Peter Stuyvesant originates from province Friesland, and he has been indicted by the ITCF for being one of the biggest slave owners in the New World. Read our Press Release: Consensus Frisia Tribunal.

Already in Roman times, the River Stichtse Vecht was an important route between the River Rhine and Lake Almere, now IJsselmeer ‘Lake IJssel’. By the Early Middle Ages, the Frisians had taken control over the River Stichtse Vecht and the wider area. It was an area called pagus ‘shire’ Niftarlake, also written as Nifterlake or Nifterlaca. Niftar meant ‘along’ and lake/laca meant ‘stream’. The first documented reference of pagus Niftarlake is in the year 723, and the last in 953. From then on, the shire is called by its Latin name luxta Vechtam ‘along the (Stichtse) Vecht’. The component luxta is the same as niftar.

The pagus Niftarlake encompassed the area between the settlement of Amuthon, current village of Muiden, in the north, and the settlement Feht or Fethna in the south, current town of Vechten. At Amuthon, the River Stichtse Vecht flowed into Lake Almere. At the settlement Feht, a name that originates from the Roman fortress Fectio, the River Rhine split into the rivers Stichtse Vecht and Old Rhine. Three smaller streams named Aa, Angstel and Het Gein also belonged to the pagus Niftarlake.

At the settlement Amuthon, in the tenth century, ships had to pay a teloneum ‘toll’ by order of the Frankish king. This teloneum was collected by the Frisian nobleman Count Waldger and his son, Count Radbod, afterward. Count Radbod is not to be confused with King Radbod, also known as the enemy of God, who lived a few centuries before him. Nor should he be mixed up with Saint Radbod, who was bishop of Utrecht at the end of the ninth century. Count Radbod probably died without offspring. After Waldger and Radbod, Hatto was count of pagus Nifterlake. Counts Waldger, Radbod and Hatto were probably not only count of pagus Niftarlake, but also of pagus Teisterbant and pagus Lek-and-IJssel, as well. In 953 Count Hatto somehow forfeits his rights, and Holy Roman Emperor Otto I donates pagus Niftarlake to the bishopric of Utrecht.The toll at Amuthon, or control over pagus Niftarlake for that matter, was very lucrative for a long time. It was the ancient gateway of the trade between the great trading hub Dorestat and the wider North Sea, including southern Scandinavia.

Read our blog post Porcupines bore U.S. bucks to know more about the magnitude of the early-medieval trade of the Frisians, and eventually how free trade and economic liberalism was a Frisian invention, inherited by the Dutch and brought to Manhattan in the seventeenth century.

So, pagus Niftarlake is of origin Frisian and ruled by Frisian noblemen like Wursing in the Early Middle Ages. When in the year 719 King Radbod dies of an illness, the Franks seized the opportunity, and took possession of this part of Frisia as well. However, interestingly, pagus Niftarlake keeps being administered by Frisian noble families, although from then on under Frankish control. Only in 953 the Frisian ruling class is finally sidelined, by the bishop of Utrecht.

Boss Wursing aka Atte

A very important Frisian big man who lived in the River Stichtse Vecht region before it became part of the Frankish Empire in the beginning of the eighth century, was the Frisian nobleman Wursing. His wife was named Adalgard, and his two sons named Thiadgrim and Nothgrim. This besides nine daughters whose names we do not know. Six of these nine daughters died young. Wursing lived around 700 and was a contemporary ánd acquaintance of the heathen Frisian King Redbad. Wursing himself was heathen at first, but was converted during his stay at the Frankish court. At some point Wursing, when he was not married for long yet, came into conflict with King Radbod and had to flee with his wife and sought protection with the Franks. During this period most of his children were born (and died). It was only after the death of King Radbod in 719 that Wursing dare to return to ‘his’ pagus Niftarlake of which the Franks had taken possession in the meantime.

Read also our blog post King Redbad’s last act to learn more about the complicated interaction between Radbod (also Redbad) and Wursing.

Weisenheimer Wursing was also the grandfather of Saint Ludger. Ludger’s father was Wursing’s son Thiadgrim, and his mother was named Liafburg. She was a daughter of a certain Nothrad and Adelburg. Saint Ludger was born in the village Suecsnon, current Zuilen, more upstream the River Stichtse Vecht. Therefore also in the Niftarlake. Ludger was not the first within the family to become an influential cleric. Wursing’s brother, Hildigrim, made it to bishop of Helmstadt in Germany, and to bishop of Châlons in France. Nut for nuttin’ but, the area of the River Stichtse Vecht was an important center of influential families within Frisia, already in the seventh century.

The ninth-century Vita sancti Liudgerii tell that Wursing’s nickname was Ado or Atte. Indeed, he gave the settlement its name: Attingahem, which translates as ‘Atte’s home’.

Friezenbuurt

Today, near where the settlement of Suecsnon (i.e. Zuilen) was located, exists today the Friezenbuurt, ‘Frisian Neighbourhood’. However, the area only developed after the Great War, when the Frisian company Twijnstra set up a plant there and built housing for their employers also from province Friesland. An initiative with historical memory. Or, was it just by chance?

A stream dug in the bog

In 722, a few years after most of Frisia was incorporated into the Frankish kingdom, it was the Anglo-Saxon monk Boniface who used Attingahem as his base to convert the still heathen Frisians. He probably founded the parish church there dedicated to Saint Peter. In 1705 the location of this church was (probably) located, after several sarcophagi of tuff stone were excavated. The type of sarcophagi, i.e. without a base, suggests it are early Carolingian coffins. Thus the beginning of the ninth century.

Attingahem changed its name into Breukelen somewhere around 1050, with a range of a century earlier or later. So, bit unclear when, but it did. The settlement Broclede surfaces in the year 1139. Broc, or broek, means ‘wetland or bog’. Circumneutral bog, to be precise. Lede means ‘(dug) stream’. So, Breukelen means ‘dug-stream-in-circumneutral-bog’. The Brooklynites will be thrilled with this sexy translation. Smokin’.

We do not know why Attingahem changed its name into Breukelen, but many other place names of Frisian origin disappeared as well in the region of the River Stichtse Vecht, and the wider area. This might have to do with the de-Frisianization of western Frisia that had started in the tenth century. West Frisia was the territory what is now the combined provinces Noord Holland, Zuid Holland, Zeeland and part of province Utrecht. The influence of the bishopric of Utrecht expanded and got control over pagus Niftarlake in the tenth century, as said in 953 when Holy Roman Emperor Otto took it away from Count Hatto. But the de-Frisianization also had to do with the large-scale, commercial peat reclamation in the High Middle Ages. The so-called Great Reclamation. The fundamental reshaping of the peat landscape led to a total shift of identity.

Read our blog post The United Frisian Emirates and Black Peat to get a basic idea of this brown-gold revolution.

John Travolta in (click link for music) Saturday Night Fever, Brooklyn, just after having finished two slices of Lenny’s Pizza

Well, imagine the catchy names: The Attingahem Dodgers, the Attingahem Cyclons, Attingahem College, the Attingahem Nets, the movie Attingahem Rules, Attingahem Nine-Nine, and Attingahem Bridge. And, of course, not forget the movie Saturday Night Fever would be shot in the streets of Attingahem instead of Brooklyn.

So, the name Brooklyn is, in fact, fugazy. Fuggedabautit!


Suggestions for further reading

  • Breugel, van A. & Thoor, van M.T., De geschiedenis van Maarssen in een notendop (2001)
  • Buitelaar, A.L.P., De Stichtse ministerialiteit en de ontginningen in de Utrechtse Vechtstreek (1993)
  • Henderikx, A.A., Land, water en bewoning. Waterstaats- en nederzettingsgeschiedenis in de Zeeuwse en Hollandse delta in de Middeleeuwen; Het Cartularium van Radbod (2001)
  • Hondius, D., Jouwe, N., Stam, D. & Tosch, J., Dutch New York Histories. Connecting African, Native American and Slavery Heritage. Geschiedenissen van Nederlands New York (2017)
  • Manten, A.A., Hoe oud is Breukelen? (1986)
  • Sierksma, K., In stikje famyljeûndersiik úte de midsieuwen. Ingwierrum en Omkriten. Oarsprongskrite fan de Eardingers (“Liudgeriden”) (2007)
  • Tuuk, van der L. & Cruysheer, A., De Utrechtse Vecht. Levensader in de vroege middeleeuwen (2013)

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